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The Gotthard hospice, 1785 |
Goethe's first visit to the Gotthard Pass took place in this very month in 1775, during his first Swiss journey. The very short diary entries for June 22 do not mention the Gotthard by name, and indeed he seems not to have stayed very long at the pass. At 6:30 a.m. he left Wasen with his childhood friend, Jacob Ludwig Passavant.
21. halb 7. aufwärts.
allmächtig schröcklich
Geschten [Göschenen]
gezeichnet. Noth und Müh -- und schweis. Teufelsbrüke u. der teufel. Schwizen u. Matten u Sincken biss ans Urner Loch hinaus u belebung im Thal. an der Matte trefflichen Käss. Sauwohl u Projekte.
At the Capuchin hospice, they ate the famous Ursen cheese and refreshed themselves with "einen leidlichen Wein." The next morning already, they were on their way to Andermatt: "ab 35 Min auf 4."
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Passavant in 1775 |
Passavant tried to convince Goethe to continue on to Italy, but Goethe refused. As Nicholas Boyle writes: "Goethe seems to have been under some external pressure, it is unclear from which quarter, though probably from his parents, to return soon to Frankurt, and he was anxious, given that he had to return, to see the frontier from which he did so, to clarify, as it were, the possibility he was leaving unfulfilled."
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Gotthard route in winter, 1790 |
Indeed, the pass is a geographical meeting point, and a watershed , with four major rivers rising nearby: the Rhine, the Rhone, the Reuss, and the Ticino.
It is hard to imagine how people once bore the cold in these mountains without clothes we nowadays buy at North Face or Patagonia. Goethe describes in Letters from Switzerland the arrival at the hospice of one of the monks: "Der Pater ist von Airolo herauf gekommen, so erfroren, daß er bei seiner Ankunft kein Wort hervorbringen konnte. ... Er war von Airolo herauf den sehr glatten Weg gegen den Wind gestiegen; der Bart war ihm eingefroren, und es währte eine ganze Weile, bis er sich besinnen konnte."
The hospice at the pass dates from 1237, or at least that is the date of the first written account of its existence. (Saint Gotthard was a Benedictine bishop of Hildesheim, canonized in 1131.) Goethe's account makes clear how busy the route was, even in winter. He describes, for instance, the mule trains, of which there could be, as he writes, "keine beschwerlichere Reisegesellschaft." The mules are always stopping on the small path, forcing humans to make their way around them and the baskets strapped on both sides. If you stop to admire the view, you soon hear their bells behind you.
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The Gotthard tunnel |
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